“I am not absolutely sure of anything”

September 24th, 2006

You see, one thing is, I can live with doubt and uncertainty and not knowing. I think it’s much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of uncertainty about different things, but I am not absolutely sure of anything and there are many things I don’t know anything about, such as whether it means anything to ask why we’re here… I don’t have to know an answer. I don’t feel frightened not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell. It doesn’t frighten me.

Richard P. Feynman, from a transcript of BBC television program Horizon in 1981. To be found in Jeffrey Robbins (ed.): The Pleasure of Finding things Out: The Best Short Works of Richard P. Feynman. Allen Lane 2000. Also in: James Gleick: Genius: Life & Science of Richard Feynman. Pantheon 1992.

The view from the other side

September 20th, 2006

Ratta seeing things from the right side

[Ratta thinks that, sometimes, it’s good to see things from the right side.
And what is your point of view?]

Truth is illusive

September 19th, 2006

the truth remains a whore, and whores are honest even if some may be conniving, but such is the nature of truth. in other words, truth is illusive.

cairo otaibi, 2006-08-02

A matter of quantity

September 16th, 2006

Would you agree that everything is a matter of quantity or am I asking for too much?

This may not be a water-tight paradox but I like it nevertheless.

Attentions are mean

September 14th, 2006

Attention meets whore next door. There is a sign that reads

Beware of attention!

Attention: Why does your sign say “Beware of attention”?
Whore: Because attentions are mean.
Attention: Take it down or I’ll beat you with it!
Whore: See?

[*] [X]

Radical

September 13th, 2006

Radical change . . . means to cut the roots.
Radical attitude . . . is based on roots or cut loose.
Radical trust . . . is an old tree.
Radical living . . . means . . . you are free.

Radical nonsense . . . this is.

The attention whore

September 12th, 2006

Your true attention whore smOOching your screen.

[Ratta — the only true attention whore.]

Attention whores

September 10th, 2006

If a tree falls in the forest and no one hears it,
does it make a sound?
George Berkeley (1561-1626)

Beware of attention! Enough people, it might seem, wrote about the term attention whore. The Urban Dictionary expressively explains attention whore. The Uncyclopedia shows some imagery. Wonderful writer Cairo Otaibi pretended to out herself in a comment to No comment is a comment. Google lists a gazillion of results, and even more so, quite a number of people say: We are all attention whores.

I agree!
For it is such a nice example of a lying liar. And of course, we are all attention whores. Assuming some aren’t we wouldn’t know about them, would we?

Attention! A digression: If we are all attention whores, and if we cannot know about those who aren’t, might this prove that we are all liars because we wouldn’t know of people who tell the truth?

Attention again! An answer: Truth is that those telling the truth are the actual liars. — I wonder who could read this out of George Berkeley’s writings.

Thinking of perception, like in how we perceive a tree, does the tree create a mental notion, or does our mind create the tree? Is attention an attention whore’s service, or is she paid by it?

Ouroboros, you are her mother.