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	<title>rattus rattus' blog &#187; end</title>
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	<description>where lies keep rotting away</description>
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		<title>The end, or so she thought</title>
		<link>http://blog.rats.at/578/the-timing-of-an-end</link>
		<comments>http://blog.rats.at/578/the-timing-of-an-end#comments</comments>
		<pubDate>Tue, 15 Dec 2009 21:47:47 +0000</pubDate>
		<dc:creator>rattus</dc:creator>
				<category><![CDATA[Nonsense]]></category>
		<category><![CDATA[Quotes]]></category>
		<category><![CDATA[end]]></category>
		<category><![CDATA[intention]]></category>
		<category><![CDATA[Karlheinz Stierle]]></category>
		<category><![CDATA[negation]]></category>
		<category><![CDATA[time]]></category>

		<guid isPermaLink="false">http://blog.rats.at/?p=578</guid>
		<description><![CDATA[A friend once tried to provoke with the following wonderful quote about what ends are: The temporal structure of the end is determined by a twofold negation: The end is standing in the apex of not yet and not anymore. This marks a twofold verge which again is the function of an intentionality articulating itself [...]]]></description>
			<content:encoded><![CDATA[<p>A friend once tried to provoke with the following wonderful quote about what ends are:</p>
<blockquote><p>The temporal structure of the end is determined by a twofold negation: The end is standing in the apex of <em>not yet</em> and <em>not anymore</em>. This marks a twofold verge which again is the function of an intentionality articulating itself as a negation. Only this intentionality brings out the otherwise indifferent moment. &#8212; Karlheinz Stierle: The return of the end; On the anthropology of perception. (1996, humbly translated by yours truly)</p></blockquote>
<p>What a gem! Here is the original German quote:</p>
<blockquote><p>Die Zeitstruktur des Endes bestimmt sich durch eine zweifache Negation: Das Ende steht im Scheitelpunkt von <em>noch nicht</em> und <em>nicht mehr</em>. Die so markierte zweifache Schwelle ist selbst Funktion einer als Negation sich artikulierenden Intentionalität, die erst den für sich indifferenten Moment zum herausgehobenen macht. &#8212; Karlheinz Stierle: Die Wiederkehr des Endes. Zur Anthropologie der Anschauungsformen. (1996)</p></blockquote>
<p>An articulating intentionality qua negation distinguishes the differences of moments &#8230; uhm, this is me, isn&#8217;t it? Stierle was writing about ratTus rattUs, the twofold negation, the recurring end.</p>
<p>Anyway, let&#8217;s put an end to <a title="wonderful nonsense" target="_self">this</a>.</p>
<p>Or maybe not <img src='http://blog.rats.at/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> </p>
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		<title>Years end</title>
		<link>http://blog.rats.at/221/years-end</link>
		<comments>http://blog.rats.at/221/years-end#comments</comments>
		<pubDate>Sun, 31 Dec 2006 16:39:43 +0000</pubDate>
		<dc:creator>rattus</dc:creator>
				<category><![CDATA[Junk]]></category>
		<category><![CDATA[Ratta]]></category>
		<category><![CDATA[beginnings]]></category>
		<category><![CDATA[end]]></category>
		<category><![CDATA[start]]></category>
		<category><![CDATA[stop]]></category>

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		<description><![CDATA[[Ratta says: Ends happen ever and ever again.]]]></description>
			<content:encoded><![CDATA[<p><img alt="Ratta says Ends happen ever again." title="Ratta says Ends happen ever again." src="/pix/ratta__years_end_again.png" /></p>
<p>[Ratta says: Ends happen ever and ever again.]</p>
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